Sunday, February 22, 2015

Alabama Judge Roy Moore: A Christian Hero?



Recently a federal judge ruled that Alabama’s ban on issuing marriage licenses to gay couples is unconstitutional.  While this has taken place in a number of states across the nation, what has put Alabama in the spotlight is that State Supreme Court Chief Justice Roy Moore has instructed all state probate judges to defy the federal court ruling and to continue to deny marriage licenses to same-sex couples.  A few judges have gone ahead and issued such licenses but most have followed Moore’s directive.  It remains to be seen how this will all turn out.

Moore is the same judge that was removed from the state supreme court some years ago after defying a federal order to remove a large stone monument bearing the ten commandments that he had erected in the court rotunda.  He ran for this office again in 2012 and was returned to the post of Chief-Justice of Alabama’s Supreme Court.

Judge Moore frequently cites biblical morality as the basis for his defiance of federal rulings.   Some evangelical groups and leaders have hailed his actions as noble, courageous, and righteous.   Evangelist Franklin Graham (son of Billy Graham) recently said of Moore’s actions, “I applaud Justice Moore and the many Alabama judges who are upholding the biblical definition of marriage between a man and a woman.”

I would like to suggest that those who feel compelled to support Judge Moore and hold him up as a Christian hero consider the following:

1.    How does it further the Christian mission to alienate a whole segment of society? No one chooses sexual orientation.  Even if one disagrees with same-sex marriage, why take such a public position that likely ensures that gays (and their families) would never want to attend your church?

2.   Jesus never taught his followers to demand that their government make laws that enforce Christian beliefs and traditions. 

3.   Would Jesus have made opposition to a particular segment of society the centerpiece of his work on earth?  Today, many have come to associate Evangelical Christianity with opposition to Gay rights. Jesus, on the other hand, famously refused to condemn someone who was presented to him as being clearly in violation of a Jewish commandment.

4.   Does refraining from marrying someone of the same gender insure a person’s salvation?  If the mission of Christianity is to bring all to salvation, what is the point of insisting on laws that force non-believers conform to Christian practices? 

5.    Many gays who would like to marry their partners are sincere Christians.  It is easy to view gays as individuals who choose to defy God, but the truth is that many attend Christian churches, pray, give, and serve.  Larger cities often have churches that minister primarily to gays.  These believers read from the same Bible and sing many of the same hymns as believers in churches across the country.  Yet, leaders on the Christian right are in the habit of saying that those seeking same sex marriage are bringing God’s judgment on America.  Does this make sense?

6.   Judge Roy Moore has some surprising associations and backers.  Moore’s 2012 campaign was heavily financed (60% of campaign donations) by one individual (Michael Peroutka) who has frequently had to fend off charges of being a white-supremacist and who has close ties to a group which advocates that the southern states may need to withdraw from the United States.  In addition, the Mississippi KKK (Ku Klux Klan) has made a public statement in support of Moore’s efforts in Alabama to prohibit gay marriage.

7.   Are Christians going to someday regret having so ardently opposed gay marriage? Historically, Christianity has vehemently asserted a number of things that now seem absurd;  1) the earth is flat, not round 2) Slavery is an acceptable practice 3) Women should not be allowed to speak in church or vote in elections 4) Women must always cover their heads 5) men must not cut their beards 6) certain races are cursed by God 7) people are not to marry someone of another race, 8) People with mental illness are actually demon possessed, etc. If you come to the conclusion that an individual is gay by no choice of his/her own, then you must eventually accept that it is wrong to deny that person the rights that heterosexuals enjoy. 

I find it sad that many feel that in order to be a good Christian, they must follow Judge Moore's view in this matter.  By allowing gays to marry, government is not forcing anyone to violate their own beliefs nor is it denying non-gays of any of their rights.  This fight does not further Christian ideals and is not a worthy fight. 

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Saturday, October 18, 2014

America: Every Individual Valued


I was told that I was scheduled to interpret for a psychological evaluation that was to take place at 2:00PM.  Because I speak Mandarin Chinese, I am called upon from time to time to provide interpretation (translation) when a psychological evaluation is being administered involving an English-speaking clinical psychologist and a Mandarin speaking subject. A psychologist conducts an extensive interview of the person, while I communicate to the person what the psychologist says and then convey the interviewee’s response to the psychologist.  These kinds of evaluations involve intelligence assessment as well as tests and questionnaires that assess cognitive functioning, awareness of current surroundings, etc. 

On this particular day, the assessment concerned a parent’s ability to care for a child. I was acquainted with the psychologist having worked with her previously.  However on this occasion the psychologist told me that a clinical psychology intern, a young Ph.D. student from a local university where the psychologist teaches, would actually do the evaluation. 

What made this particular evaluation memorable was that this young intern was deaf.  She was studying at Gallaudet University, which serves deaf students and is located in nearby Washington, DC.  The psychology student spoke to me very clearly stating that she could hear very little but that she could read lips to some degree.  She and her supervising psychologist conversed in a mixture of speaking and sign language.  I noticed that the intern had a small button-like device, no bigger than a dime attached behind one ear with a tiny wire disappearing under her collar.

I was then introduced to a sign language interpreter who would interpret what was said to the psychology intern.  We began the process.  Each exchange went as follows:  The intern would speak to the interviewee, I would interpret what she said into Mandarin, the interviewee would respond to me in Mandarin, and I would then translate the response into English. Then the sign-language interpreter would translate it for the benefit of the intern.  Review:  Intern, me, client, me, sign-language interpreter, intern.

Sometimes the subject didn’t understand the question.  In this case the subject would ask me for clarification in Mandarin, which I would translate into English, which the sign-language interpreter would translate for the intern.  The process proceeded accordingly. 

The evaluation stretched over several days and as I reflected on it, I marveled at the effort and expense that was put forth to provide this individual and her child with these needed services.  One might ask, “Was it really necessary to have a deaf psychologist which in turn necessitated a sign-language interpreter?”  To this I would respond, it would be a shame if this bright psychology intern were unable to gain the necessary experience to compete her training.  She will go on to provide invaluable treatment for individuals, both deaf and hearing.  She possesses unique abilities that will not be utilized without sign language, and in this case Mandarin interpretation.

From time to time, I have heard criticisms of laws and regulations that require that various accommodations and aids be provided for individuals with certain disabilities.  Usually the complaint is that such accommodations are expensive and serve only a few.   For my part I am extremely proud that in America we endeavor to do everything possible to insure that no individual is hindered due to disability from participation in events and experiences which would benefit and enrich.  In addition I am pleased that we as a society are not deprived of the unique contributions of such individuals who would have difficulty plying their craft were it not for the aid of certain accommodations.  For my part, it is well worth the cost.


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Sunday, July 20, 2014

D-Day: An Unlikely Participant

I was recently listening to a program commemorating the invasion of Normandy or "D-Day" as it has come to be known.  June 6, 2014 marked 70 years since allied forces stormed the beaches of Normandy, France in what would be a decisive event in bringing about victory over Nazi Germany.  As I listened I recalled a person whom I knew personally who had been one of the soldiers who waded onto the beach that day.

Larry Su had been a member of the Chinese-American church of which I was pastor during the 90's.  He would be very old now if he was still living. I decided to make some enquiries.  I secured his phone number.

Larry Su (I have changed his name to maintain his privacy) was retired and in his 70's when I first met him.  He had operated a Chinese Restaurant in Norfolk, VA for many years.  He was somewhat of a pioneer of the "Chinese Carry-Out" style which is now ubiquitous. Once, he laughingly told me, he was closing his restaurant late at night when someone came in wanting to eat.  All he had left was the crusty blackened rice burned onto the bottom of the rice cooking pot. He decided to see what he could do with it, mixing in a few spices and serving it to the customer who ate it happily.  A few days later the same customer returned requesting another order of the same concoction and "Black-Rice" became a popular item on his menu from then on.

I learned of Larry's military service one day when I was chatting with several of the retired Chinese church members when one of them said, "Did you know that Larry was part of the invasion of Normandy on D-Day?"  This was not something that would have occurred to me.  Larry spoke broken, heavily accented English.  I had assumed that he had come to America much later in life.  When I asked Larry about this he replied in his warm and humble manner, "Yes, I was there.  We were real lucky.  The Marines went ahead of us and we didn't have it too bad."

Larry was born in 1922 in a poor area of Canton, China called Toisan.  Many Chinese who came to the U.S. during the 19th and early 20th century had come from this part of China.  Originally they worked on building the railroad. Later they operated laundries and restaurants.  He told me once that when he was growing up children would find pieces of wood and fashion shoes by threading a piece of rope through a hole in order to secure them to their feet.  Families searched for opportunities to secure better lives for their children.

At age 17 Larry arrived in America.  Like a number of the immigrants in those days, he came under what he called 'false papers.'  One of the ways that this was done was that each time a person who already had U.S. residency papers returned from a visit to his home country, he would declare that he had fathered a child while there.  This name could later be used for someone whose family was desperately searching for a chance to send their child to America.

There were no 'English as a Second Language' classes in those days.  So, when Larry enrolled in school in Norfolk, Virginia he was placed in the first grade, at age 17!  Every few months he would advance a grade or two as he gained language skills.  When he was 21 years old, before he could complete high school, He was drafted into the military.  World War II was raging. Larry at age 23, would be among the solders who invaded France, freeing it from German control ultimately leading to Germany's surrender.

During the years that I served as pastor of the Chinese church in Norfolk-Virginia Beach, Virginia I presided over dozens of funerals for the generation of Chinese who had come during the first half of the twentieth century.  On more than one occasion, as I conducted the grave-side service for one of these men who like Larry had been a restaurateur and spoke broken English, a representative of the United States Military would rise and present an American flag to his survivors in recognition of service to 'his' country.

Yesterday, I dialed the phone number that I had been given for Larry not knowing whether he was capable of talking on the phone at what must be an advanced age.  A familiar voice answered, the 92 year-old sounded just like the day I met him more than 20 years ago.  I asked him again about his experience in the U.S. military.  He said that he had learned so much during his time in the U.S military.  He again told me that he was very lucky that they were able to march all the way through France to Germany while encountering very little combat.

When he went into the Army, Larry said, he spoke very limited English. When he was discharged several years later he had forgotten a lot of his Chinese.  Like so many who seek opportunity in America, Larry was ready to do everything that was expected of an American, whether it was being a 17 year-old first grader or fighting in a foreign land for his adopted country.

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Wednesday, February 5, 2014

Come On Now, Speak English!

It was 1985 and I had lived in the country of Taiwan for six months.  One morning I decided to try a little of my newly acquired Mandarin Chinese at a small breakfast cart along the side of the road. I had already developed a taste for what was called a “boudz”, which could best be described as a hamburger except that it was a steamed bun with a ball of delicious meat inside. It was very cheap (about 12 cents in U.S. money) and a couple of them for breakfast along with some soy-milk had become a part of my morning commute (bicycle) to language class.

I said to the man, “I would like two steamed buns and some cold soy milk.” The man smiled and politely granted my request.  I think he even said something, which I interpreted as, “You speak Mandarin so well!”

Later I proudly explained to my teacher that I had successfully made this purchase and told her what I had said when ordering my breakfast. She smiled and told me that I had actually made a common mistake for people learning Mandarin. When numbers are used to indicate how many of something, it's a completely different word than when you are counting. So what I had said must have sounded very odd to the man. Yet I saw no evidence of disdain for me. Rather he seemed pleased that I was trying to speak his language. After all he couldn’t speak English so my feeble attempt at Chinese enabled us to communicate albeit in a very limited fashion.

I, along with my family, lived in Taiwan for more than seven years. It was our constant experience that the local people would always praise us profusely for any effort to speak their language. Their response usually went something like, “You speak Mandarin perfectly, how did you learn to speak so well?” (I’m sure our Chinese was far from perfect.) “If only we could learn to speak English as well as you speak Chinese.”  Living there and learning the language was an endeavor that was extremely rewarding.

Recently I was in a fast food restaurant here in the Washington DC area where we live. As I ordered my food the clerk behind the counter spoke to me with English that had a foreign accent but was nonetheless very clear. As she repeated my order back to me the thought occurred to me that maybe I should praise her for her success at learning to speak English so well.  But, I hesitated.  Many of the fast food restaurants in this area are staffed by people from other countries, all of who are required to learn basic English in order to do their jobs. I was afraid that I would appear to be somehow sarcastic or condescending to say such a thing.

This started me thinking of what it must be like for such individuals who have immigrated here and don't have the opportunity to go through a lot of formal training in English. They are working very hard to speak clearly so that they can successfully carry out the duties of their job, often which affords them a minimum wage. I know from experience that learning and using a foreign language can be scary and stressful.  When learning Mandarin in Taiwan, I was met with constant praise and admiration for being willing to come to their country and learn a difficult language and also because I was speaking clearly enough that they could understand me.

The effort and skill that it takes to learn to speak a second language, if it were employed at another endeavor (perhaps a technological field) might earn someone a much higher wage. But in order to function in any position in this country a person must know English and for this effort they are usually rewarded with a minimum wage.

I understand that this may just be a fact of life in this country. However it pains me when I hear negative attitudes expressed toward the many immigrants who work these minimum-wage jobs. In actuality, they have these jobs so that we can buy cheap food or cheap merchandize.  Many, if not most of these jobs are not highly coveted by the majority of Americans.  Yet these immigrants have accomplished something quite difficult, the learning the intricacies of the English language in order to do their job.

I am searching for an appropriate way to convey to these workers, not disdain or even tolerance, rather appreciation and even admiration for their dedication to their occupation.  It would be wonderful if immigrants, when communicating with their families in their countries of origin could say, “Americans are so nice, they are very patient and praise us profusely for our attempts at speaking English!”


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Tuesday, December 24, 2013

The War on Christmas



A religious organization recently announced that they were urging their members to boycott Radio Shack for one month.  The reason for this was that Radio Shack uses the phrase ‘Holidays’ rather than ‘Christmas’ in its advertising.  A popular television pundit has declared that there is a ‘war on Christmas’ and that there is a group of people who hate Christmas and are trying to eradicate it. 

I find it perplexing that religious people now decry the current diminishing use of the word ‘Christmas’ in the marketing of merchandize as a ‘bad’ thing.  I say this because having grown up in the Bible Belt and having spent many years as an active participant in evangelical Christianity, I remember that every year, the Christmas holidays brought thundering condemnation from preachers who said that a secular society was ‘co-opting’ Christmas in order to sell merchandize.  “Christmas is a manufactured holiday,” they would say which just gives people a chance to overindulge in spending as well as participating in all other manner of excess.  “Christians should shun such hypocrisy!” they admonished. 

One Christian denomination forbids it members from even celebrating Christmas in any religious manner (Rudolf is OK).  They do so because the Bible does not admonish Christians to celebrate Jesus’ birth (cannot deny this) and because there is no evidence to support the belief that Jesus was born on December 25, that in fact December 25 was originally a pagan holiday that was adopted as a date to celebrate the birth of Jesus (also true). 

I am approaching 60 years old, so I remember when America was much less diverse than it is today.  We had very few people around us who did not follow Christian traditions.  Expressions associated with the Christian holiday were everywhere present.  Society is quite different today.  Ease of travel between continents has brought to our country individuals who may not celebrate Christmas, but who bring other equally rich and interesting traditions.   Isn’t adjusting our greeting to something like ‘Happy Holidays’ saying to them that we want to accommodate their traditions and make them feel welcome in this country.  This seems consistent with the admonition of Jesus to treat others as we wish to be treated.

I am certain that the mission of Christianity is in no way advanced by insisting that Radio Shack or Wal-Mart use the word ‘Christmas’ in their advertising or that their employees say ‘Merry Christmas’ rather than ‘happy holidays.’  A couple of weeks ago, our neighbors invited us to their home for a ‘holiday party.’  They happen to be Jewish.  We were honored that they valued our friendship enough to include us in this event. Had we insisted on saying ‘Merry Christmas’ to them it would not only have been rather absurd, it would also have been unkind. 

I remember the Christmas parties and gatherings that my family attended when I was a child.  I suppose ‘Merry Christmas’ was spoken rather than ‘Happy Holidays’ but I don’t recall any talk of worshipping the babe in the manger.  Truthfully for many in those days, the holiday was just as secular as it is now.  It was mostly about gifts, parties, eggnog, yule-logs, deck the halls, Frosty the snowman, Kriss Kringle, fruitcake, Charlie Brown, etc, etc. Some, not all, may have attended a church service.

As much as I love to hear “Merry Christmas’ I also welcome ‘Happy Holidays’ as an expression of kindness and a wish of good will.  And that makes me feel good!  People waging ‘war’ usually do not want to spread cheer.


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Saturday, April 27, 2013

Senior Citizens Drive too Slow!

Mr. and Mrs. Brown were the kind of elderly couple that struck you somewhere between amusing and annoying. Everything about them seemed out of date.  Their car, one of those massive behemoths of the 1970's, signaled that a senior citizen was about, driving slowly, cautiously, easing from place to place. You might think they were such a cute old couple, unless you happened to be behind them in traffic.  Mr. Brown always did the driving since Mrs. Brown had very poor eyesight. 

Mr. Brown's clothes, while neat, appeared to be the ones he had been wearing when he met Mrs. Brown.  He had worn them for so long that the fabric had taken on the shape of his wallet, pocket knife, and keys.  Mrs. Brown, smelling of powder and hair spray, wore thick glasses and carried a giant purse.  They were a perfect match.  

The Browns seemed to be one of the myriad of senior citizens that have been largely passed by as the world had changed.  They no doubt had to watch their money very closely and probably didn't ask for much.  Like so many retirees with time on their hands, they are regulars at the bank, the post office, grocery, and pharmacy.  When they stop appearing at the pick up window at the pharmacy, this will largely go unnoticed.

I knew the Browns because she was our children's piano teacher.  When we had first moved to that community, we were told that a particular piano academy was the best place for our children to study, that piano students there had one many awards.  But the teachers that had been recommended to us were all full and were not taking new students.  Only Mrs. Brown had room for new students.

I suspect some thought she might not be a good teacher.  I said earlier that she had poor eyesight.  In truth, she was almost blind.  She had a large magnifying glass mounted above the piano so that, looking through it, she could see the notes as she pounded out the beat with a stick.  She had an antiquated system of rewarding students for effort that used terms like, "Super," and "Super-duper."   Mrs. Brown was about as 'un-hip' as a person could be, but her young students held her in high esteem and I am about tell you why I believe that was the case.

Mrs. Brown's recitals were elaborate affairs, featuring students from kindergarten to adults.  Mr. Brown was always her helper, handing out the 'super-dupers' and snapping photos.  Mrs. Brown would often leave messages on our home answering machine, reminding the children that there was going to be a a rehearsal for the dress-rehearsal for the recital.  Because our answering machine had our daughter Margaret's voice on the greeting informing the caller that they should leave a message, Mrs Brown always addressed her message to Margaret.  Speaking with what must have been a South Carolina or Georgia accent, "Mawgret Darrrling, don't  forget to bring $3.50 to your lesson for your  music book. 

During a certain period of time, we had a lot of expenses and were trying to find ways to trim our budget.  We decided to cease having our children take piano lessons.  The strain of reminding them to practice, the time taking them to lessons and recitals, along with the cost, were all things we felt we could do without.  Stopping piano lessons seemed to be the thing to do.

Mrs Brown called me to ask why the children were no longer coming to lessons. I told her that we were trying to cut expenses and had decided that piano lessons could stop.  Mrs. Brown wouldn't have any of that.  She said that she would teach the children for free.  She went on to explain that as a little girl, her parents couldn't afford piano lessons and that her teacher had taught her anyway.  She had vowed she would do the same for children that wanted to learn to play the piano. 

I was so stunned and frankly humbled by this that I hardly knew how to respond. It was not difficult to see that the Browns were not prosperous people.  I am certain that I could afford to pay for the lessons more easily than Mrs. Brown could affrord to do without our payments.  But, I reluctantly accepted her offer saying that we would allow the children to continue, and that we hoped we could begin to pay for the lessons again in the future.  And this is what we did.

People like Mrs. Brown do not get much recognition in the world.  They don't stand out in such a manner so as to draw the attention of society.  But, most of us think and behave in ways that have been modeled for us by people we have encountered in our lives.  When I have a chance to do something for someone else, even though it doesn't benefit me, I think of Mrs. Brown.  If I had never been the recipient of such kindness, then I suppose I could justify never extending it to another.  But, I have experienced that,  just as Mrs. Brown experienced it as a child, and together with her, I vow to extend it to others. 

I wonder what kindness was modeled before the teacher who gave Mrs. Brown free piano lessons as a child.


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Saturday, April 6, 2013

I Am Commanded to Love Them!

Some issues that currently being debated in the media often result in individuals expressing their opinion based upon their religious perspective. Rights for gays and lesbians and particularly legalization of marriage for gays and lesbians have brought forth vocal opposition from individuals characterized as "evangelical" or "conservative" in their religious affiliation.

I grew up in the "evangelical" religious tradition and spent many years of my adulthood heavily involved in the same, so I believe I understand where these individuals are coming from. The comments coming from such individuals vary in attitude and intensity: from those who politely express reservation to others who use cruel epithets in referring to gays and lesbians. It would be unfair to lump these all into one.

I have heard spokespersons from conservative religious organizations speak heatedly about how these individuals (gays, lesbians, or the "liberal media who advocates for them") are trying to corrupt our culture, destroy the home, defy god, etc. On several occasions I have heard such individuals pause mid-sentence to say, "Yes, I love them, because I am commanded in the Bible to love them" and then continue their diatribe against such individuals.

This has caused me to ponder what is meant by loving someone in this manner. It is true that there are commands in scripture to love others whom we may not find all that lovable, e.g. enemies, our neighbors, spouses :-), even those who hate us! So, to love is not just to hope a feeling comes upon us, rather it is to will ourselves love someone. But how would such love look?

The above mentioned comments (I love them, because I am commanded to love them) seem to be merely a verbal statement of love, but one that seems contradicted by attitude and action. What of a parent who says "I love you" to children but then abuses or neglects them? How about a husband who says "I love you" to his wife, but is callous to any of her desires, needs or viewpoints? All would agree that such a statement of love is really worthless.

An adage that is often cited by religious people is, "We are to love the sinner, but hate the sin." (by the way, this phrase is not in the Bible). Sometimes it seems that individuals use this as an excuse to make very harsh and hateful statements that really do not differentiate between sin and sinner. I am reminded that when a crowd was about to stone to death an adulterous woman, Jesus, rather than attacking the behavior of the woman, instead reminded the crowd that they had all made mistakes (sins) and that they should not condemn her.

There appears to be a lack of empathy on the part of some who stridently address some of these issues in current society.  How many times have we have heard of a prominent parent who, upon learning that their own child is gay, has changed his or her view on the issue?  Apparently, truly loving someone means that we cannot escape putting ourselves in their shoes and attempting to feel what they feel.   Such a process can lead to a radically different outlook and attitude.

I am sure that some, even many who express that they love gays or lesbians because they are commanded to, are sincere.  I hope that this love will be taken beyond mere words and will also change attitudes.

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